Anguish and Acedia as Disorders in Medieval Monasticism, Examples and Curative Resources
DOI:
https://doi.org/10.3989/aem.2017.47.2.10Keywords:
anguish, acedia, liturgy, Missale Sarum, Evagrius PonticusAbstract
The spiritual and mental disorders typical of medieval monasticism had a common symptomatology expressed in anguish concerning their own existence, known as acedia. The therapeutic response of medieval monks to this situation involved certain liturgical variations, understood as therapeutic representation and as the healing word, both derived from the curatio verbi of the monks in the Egyptian desert. It is, in short, the performative capacity of liturgy. In this paper my objective is to present the most significant features of acedia in Christian monasticism and to analyze three liturgical texts as therapeutic instances of this disorder.
Downloads
References
Adam Scotus, Allegoriae in universam sacram Scripturam, ed. Migne, Patrología Latina 112, 849-1088, Paris, 1852.
Adam Scotus, De tripartito tabernáculo, ed. de Migne, Patrología Latina 198, 609-792, Paris, 1855.
Adam Scotus, Liber ex exercitio cellae, ed. de Migne, Patrología Latina 153, 787-884, Paris, 1854.
Barré, Michael (2001), "Wandering about" as a topos of Depression in Ancient Near Eastern Literature and in the Bible, "Journal of Near Eastern Studies" 60/3, pp. 177-187. https://doi.org/10.1086/468915 PMid:19681223
Battaglia, Marco (2007), Effect of the Genotype on Children's Early Phases of Facial Stimuli Processing, "Genes, Brain & Behavior" 6/4, pp. 364-374. https://doi.org/10.1111/j.1601-183X.2006.00265.x PMid:16939639
Baxter, Philip (1994), Sarum Use: the Development of a Medieval Code of Liturgy and Customs, Salisbury, Sarum Script.
Cesario de Heisterbach, The dialogue on Miracles, ed. de Henry von Essen Scott y Charles Cooke Swinton Bland, London, Routledge, 1928.
Diagnostic and Statistical Manual of Mental Dissorders, Washington, American Psychiatric Association, 1994.
Ekman, Paul; Friesen, Wallace V. (1971), Constants across Cultures in the Face and Emotion, "Journal of Personality and Social Psychology" 17/2, pp. 124-139. https://doi.org/10.1037/h0030377 PMid:5542557
Esquilo, Agamenon, ed. de Bernardo Perea Morales, Madrid, Gredos, 2000.
Evagrio Póntico, Kephalaia Gnostica, ed. de Antoine Guillaumont, Turnhout, Brepols, 1985.
Forthomme, Bernard (2000), De l'acédie monastique à l'anxio-dépression. Histoire philosophique de la transformation d'un vice en pathologie, Paris, Synthélabo.
Gregorio Magno, Moralia in Iob, ed. de Marcus Adriaen, Turnhout, Brepols, 1979.
Gruber, Mayer (1980), Aspects of Nonverbal Communication in the Ancient Near East, Roma, Pontifical Biblical Institute.
Haas, Alois Maria (1971), Nim din selbes war: Studien zur Lehre von der Selbsterkenntnis bei Meister Eckhart, Johannes Tauler und Heinrich Seuse, Friburgo, Universitätsverlag.
Haas, Alois Maria (1989), Deum mistice videre... in caligine coincidencie: zum Verhältnis Nikolaus' von Kues zur Mystik, Basel, Helbing & Lichtenhahn.
Hayes, Catherine J.; Stevenson, Richard J.; Coltheart, Max (2009), Production of Spontaneous and Posed Facial Expressions in Patients with Huntington's Disease: Impaired Communication of Disgust, "Cognition & Emotion" 23/1, pp. 118-134. https://doi.org/10.1080/02699930801949090
Homero, Odisea, ed. de José Manuel Pabón, Madrid, Gredos, 2000.
Hugo de Miramar, De hominis miseria, mundi et inferni contemptu, ed. de Fabrice Wendling, Turnhout, Brepols, 2010.
Jacobsen, Thorkild; Nielsen, Kristen (1992), Cursing the Day, "Scandinavian Journal of the Old Testament" 6/2, pp. 187-204. https://doi.org/10.1080/09018329208584991
Juan Casiano, Institutions Cénobitiques, ed. de Jean-Claud Guy, Paris, Cerf, 1965.
Lombardo, Nichola (2013), Emotions and Psychological Health in Aquinas, en Elena Carrera (ed.), Emotions and Health, 1200-1700, Leiden, Brill, pp. 19-46. PMCid:PMC3700816
Missale ad Usum Insignis et Praeclarae Ecclesiae Sarum, ed. de Francis Henry Dickinson, Oxford, Prelo, 1862.
Nault, Jean-Charles (2006), La saveur de Dieu. L'acédie dans le dynamisme de l'agir, París, Cerf.
Oatley, Keith (2004), Emotions: A Brief History, Oxford, Blackwell. https://doi.org/10.1002/9780470776322
Paleschi, Francesco (2005), L'acedie dans l'oeuvre d'un prémontré devenu chartreux, en Nabert, Natalie, Tristesse, acédie et médecine des âmes dans la tradition monastique et cartusienne: Anthologie de textes rares et inédits, XIIIe-XXe siècle, París, Beauchesnes, pp. 61-83.
Peretó Rivas, Rubén (2011), La acedia y el transitus monástico en el siglo XII, "Teología Espiritual" 55/165, pp. 313-324.
Peretó Rivas, Rubén (2013a), La acedia y Evagrio Póntico. Entre ángeles y demonios, en Markus Vinzent (ed.), Cappadocian Writers. The Second Half of the Fourth Century, Leuven - París, Peteers, pp. 239-245.
Peretó Rivas, Rubén (2013b), Un office liturgique contre l'angoisse. Des instances médiévales pour la guérison de l'acedie, "Cahiers de Civilisation Médiévale" 57/221, pp. 132-153.
Peretó Rivas, Rubén (2014), Acedia y depresión como cuidado por la sepultura en el mundo clásico y sus ecos contemporáneos, "Acta Medico-Storica Adriatica" 47, pp. 82-97.
Petraca, Secretum, ed. de A. Bufano, Milano, UTET, 1975.
Platón, Ion, ed. J. Calonge Ruíz, E. Lleedó I-igo y C. García Gual, Madrid, Gredos, 2006.
Rosenwein, Barbara (2002), Worrying about Emotions in History, "The American Historical Review" 107, pp. 821-845. https://doi.org/10.1086/532498 PMid:12132538
Rosenwein, Barbara (2010), Problems and Methods in the History of Emotions, "Passions in context: Journal of the History and Philosophy of the Emotions" 1, pp. 1-32.
Rosier-Catach, Irène (2004), La parole efficace. Signe, rituel, sacré, París, Seuil.
Tomás de Aquino, Commentaria super Iob, edición Leonina, www.corpusthomisticum.org [consulta: 07/07/2017].
Vázquez, Santiago (2017), El lógos como phármakon. Una introducción al estudio de la capacidad curativa de la palabra en Evagrio Póntico, "Rivista di Storia e Letteratura Religiosa" 53, en prensa.
Verdon, Jean (2002), Night in the Middle Age, Notre Dame, University of Notre Dame Press. PMCid:PMC130811
Villiers, François T. de (2004), Symptoms of Depression in Job. A Note on Psychological Exegesis, "Old Testament Essays" 17/1, pp. 9-14.
Wenzel, Siegfried (1966), Acedia 700-1200, "Traditio" 22, pp. 73-102. https://doi.org/10.1017/S0362152900010679
Wenzel, Siegfried (1967), The Sin of Sloth: Acedia in Medieval Thought and Literature, Chapell Hill, The University of North Caroline Press.
Wilmart, André (1932), L'office du crucifix contre l'angoisse, "Ephemerides liturgicae" 46, pp. 421-434.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2017 Consejo Superior de Investigaciones Científicas (CSIC)

This work is licensed under a Creative Commons Attribution 4.0 International License.
© CSIC. Manuscripts published in both the print and online versions of this journal are the property of the Consejo Superior de Investigaciones Científicas, and quoting this source is a requirement for any partial or full reproduction.
All contents of this electronic edition, except where otherwise noted, are distributed under a Creative Commons Attribution 4.0 International (CC BY 4.0) licence. You may read the basic information and the legal text of the licence. The indication of the CC BY 4.0 licence must be expressly stated in this way when necessary.
Self-archiving in repositories, personal webpages or similar, of any version other than the final version of the work produced by the publisher, is not allowed.